Religious Endowment

The religious freedom is guaranteed by the Constitution so the mediation of the Government in the organization of religious foundation through the Statutory Boards may seen paradoxical. There was no notice of temples in Vedic Collection of Hymns and Prayers. At the point when fire was lit oblations were supposed to be made in the spot there at. In later Brahmana period temples were Constructed for convenience of images of gods. Charities started to thrive and important endowments, for example, landed properties for devout intentions were grounded in later period the clique of religious love created and Gifts for religious and Charitable objects were instigated by the craving to obtain religious merit. So the Hindu temples are established, endowed and maintained by and large for the benefit of general Hindu public. In prior period it was a private affair and as a when the temples became motivating focuses of the Social and Cultural existence of the Community, Centers of advancement and support of workmanship and architecture, and other expressive arts, and started to fill in as a focuses of learning and fostering and development of the devotion and learning and as a successful instrument of poor-help, it started to turn into a public affair. From there on out of the customs for foundation of endowments which turned into an object of overall population utility. Since commitment is the renunciation of ownership, to the god, and thus started the amassing assets past creative mind and gradually blunder, inconsistencies, and mal organization started to Geep into the sanctuary organization to keep it inside the space of people with ulterior intention. The greedy started to rool the perch of sanctuary affairs, which welcomed the intercession of the Government to the organization of religious foundations. Be that as it may, the destinations of different enactments of the yester years would make reference to, as a push to stop the insatiability of the force mongers, whose contentious challenge to get the thriving assets of even the all-powerful, and to secure and make due upkeep of the sanctuary and properties joined thereto, from anti social components for its endless presence. As such the object of the enactment of the Madras Hindu Religious and Charitable Endowment Act 1951, as demonstrated in the preface is “to amend and unite the law identifying with the organization and administration of Hindu Religious and Charitable Endowment”. So the Hindu Religious and Charitable Endowment Act exists for better organization, protection and preservation of temples and the endowed properties joined thereto, and for satisfaction of the items, with sensible limitations, which don’t violate the rights of religious freedom guaranteed by the constitution.

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